The recent, groundbreaking judgment in
Dunne
v Canwest TVWorks Ltd (HC Wellington, 11 August 2005, CIV-2005-495-001596,
Ronald Young J) was interestingly critiqued by Russell McVeagh public
lawyer Doug Bailey (Public
Interest and Private Pleasures). The judgment compelled TV3 (Canwest)
to include Peter Dunne and Jim Anderton in a pre-election TV leaders'
debate.
The thrust of his critique was that we had here an activist judge using
the notion of the public interest in order to interfere in what was
actually a private matter. He raised the spectre of more and more courtroom
interference in our private activities and pleasures. Apart from the
issues of judicial activism and the public/private boundary, Bailey
also saw this case as involving freedom of expression (s 14 of Bill
of Rights Act 1990) and the power of the media.
Activism
I do not agree that this decision amounts to judicial activism. Bailey
does not really muster up any arguments to prove this. The nearest he
comes to this is to imply that this judgment conflicts with Parliament's
intentions when it passed the Broadcasting Act 1989. He implies that
the Court went beyond the duties required of the media by that Act.
But section 4(1) states:
"Every broadcaster is responsible for maintaining in its programmes
and their presentation, standards which are consistent with --
...
(d) The principle that when controversial issues of public importance
are discussed, reasonable efforts are made, or reasonable opportunities
are given, to present significant points of view either in the same
programme or in other programmes within the period of current interest."
Surely it is arguable that the Court was just ensuring that TV3 complied
with that section!? The section states what the public interest is --
an interest in fairness and balance -- and it applies to private broadcasters
as much as to state-owned ones.
What the Court did do that was novel was to make a mandatory injunction,
which is not something that is provided for in the Broadcasting Act.
However, the courts have long had that power in relation to the general
law, so all that was really novel was that the injunction applied to
a programming decision by a private television company. And the reason
that was novel is that you do not normally know what is going to be
in a television programme beforehand, so you do not have the option
of applying for an injunction.
Public vs Private
Bailey admits that there are precedents for courts reviewing the decisions
of private entities which exercise "a power that is 'in substance
public' or has important public consequences." The distinction
betwen the public and the private is not hard-and-fast. This must be
obvious to the New Zealand public at large, since this country has in
recent decades gone through extensive privatisation of government entities
-- how could the functions that these entities performed be described
as "public" one day, and as "private" the next ?
Freedom of Expression vs the Power of the Media
Bailey admits that "Anyone who controls the means of communication
is necessarily a power in public affairs," but he claims that the
programme that TV3 wanted to exclude the two politicians from was not
very significant. He says that is was only one of many opportunities
for the party leaders to appear on television in the campaign. He characterises
it as a mere game-show, involving a real-time graph (the "worm")
that showed audience reactions to what the leaders said as they spoke.
However, just mentioning the famous "worm" undermines his
argument, since it is now history that this worm was precisely what
allowed Peter Dunne's party to do much better at the last elections
than the polls had been predicting prior to his television appearance
in that campaign! And the smaller parties, such as Dunne's, got much
less television coverage in this campaign than did the Labour and National
parties.
Next, Bailey claimed that the Judge misunderstood the nature of the
media. He implies that Judge Young believed that the media was a "unitary
and impartial guardian of democracy", whereas in fact it serves
us up with a "smorgasbord of information and opinion." I think
Bailey has misunderstood the Judge's views -- the media do have an important
role in a democracy, but no one would claim that they are unitary. However,
the term "smorgasbord" is appropriate, because journalists
as a group tend to be liberals in the Swedish mould. Every occupational
group has its particular political tendencies, but journalists have
disproportionate power, because of their control of the sieve which
determines what fraction of the vast amount of available information
we get to see or hear as "news" and "current affairs".
Freedom of Expression for the Media vs Freedom
of Expression for Society
I think this issue can best be understood as the freedom of expression
of the media versus the freedom of expression of the rest of society.
The "freedom of the press" is not valued for its own sake
-- it is valued because the media are supposed to be our eyes and ears.
There is an obvious public interest in making sure that they do this
job with fairness and balance, otherwise the media will be ruling us,
in effect, rather than serving us.
Bailey gives the game away by using the term "prerogative"
in relation to the media. Earlier, he had referred to the historic role
of the courts in attacking the supposed "Divine Right" of
kings to rule as they liked. Now, by a slip of the pen, he seems to
have transferred the royal "prerogative" to the media. This
slip was a Freudian slip, as many groups, such as Men's groups, crushed
under the stilleto heel of the Feminist media, will testify.
Public Interest and Public Ignorance
The Broadcasting Act is toothless at best, and its regulatory organs
are teeming with political appointees who are determined to protect
the Media Prerogative. So not only was Young's decision not an activist
one -- the Act itself is in serious need of reform. The Internet allows
truth to circumvent the media's sieve, and it is now plain for every
person to perceive that there is a public interest in the prevention
of public ignorance.